The recent presidential campaign and Donald Trump’s victory spurred new conversations about racism. Ironically, while America has made great progress, unexpected forms of racism have been cropping up.
White racism, of course, hasn’t disappeared. A week ago, Rep. Steve King (R.-Iowa) represented it by tweeting in support of far-right Dutch prime ministerial candidate Geert Wilders: “Wilders understands that culture and demographics are our destiny. We can’t restore our civilization with somebody else’s babies.” (Wilders’ party finished second on Wednesday with 20 of 120 parliamentary seats.) King believes non-whites can make no contribution to Holland. This isn’t new for King. In July 2016, he asked on MSNBC, “Where did any other subgroup of people contribute more to civilization?” Last Tuesday, King predicted, “Hispanics and the blacks will be fighting each other” before white Christians become a minority in America in about thirty years.
Western European and American civilizations have accomplished much. We can be proud of this heritage. But humanity being what it is, they also gave the world the Inquisition, colonialism, Hitler and nuclear weapons. Slavery formed a backbone of American economics for centuries. Jim Crow followed for another hundred years. Meanwhile, major civilizations flourished elsewhere. They, too, committed atrocities.
Our faults acknowledged, a great many Americans believe that anyone of any genetic or cultural background can share our nation’s values and enrich our society. So many native-born people and immigrants have. Yet a new group is under attacked.
In some circles, it’s fashionable to condemn white Americans as racist. Not some whites. All. “Progressive” quarters speak of “white privilege.” Yes, whites often have it easier in a society not yet free of racism, overt or subtle. But the concept of “white privilege” is mean-spirited and distorting. It makes “white” or “Caucasian” an epithet in the way anti-Semites make an epithet of “Jew.”
This week, I discovered another variation of anti-white sentiment on a Facebook post. It’s called “white fragility.” In a 2015 article, a (white) woman named Robin DiAngelo, who holds a Ph.D. in multicultural education, told Michigan Radio, “Racism comes out of our pores as white people. It’s the way that we are.” Given that condition, DiAngelo coined the term “white fragility”—whites simply can’t handle the fact that they are racists.
Must genetics or upbringing condemn every white American? In reality, white Americans hold varying views about race and “the other.” So too, individuals in all racial groups hold varying beliefs—including racist attitudes—about people who are different. The problem: If all whites can be tarred with the same brush, white racists and anti-Semites logically can continue spewing foul stereotypes of all other groups.
Racial progress isn’t swift as we’d like, but America will move forward despite those on the far left who, like many on the far right, see genetics as all. In fact, a recent Gallup poll showed that 84 percent of whites approve of white-black marriage. That strikes me not as white fragility but as white flexibility.
It also gives me hope that we might—eventually—realize Martin Luther King’s dream that people will be judged on the content of their character rather than on the color of their skin. That is, if the politics of some Americans’ doesn’t devolve into yet another form of racism.
Now for a purely self-serving word: Read the first two chapters of my new novel The Odd Plight of Adonis Licht on this website. I’ll host a celebration at the end of April, selling and autographing softcover books. Can’t be there? Go to Amazon for a copy in softcover or digital format.
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