You know the old saying, “There are two sides to every story.” Donald Trump repeated that last Tuesday. Regrettably, such clichéd adages lend themselves to ignoring horrible injustices.
Last weekend, white supremacists gathered in Charlottesville, Virginia to protest the city’s proposed removal of a statue of Confederate general Robert E. Lee. Some carried Nazi flags and wore Ku Klux Klan regalia. Counter-protestors rallied. Tempers grew hot. Violence ensued. One man drove a car into a crowd of counter-protestors and killed a 32-year-old woman.
Trump bemoaned the “egregious display of hatred, bigotry and violence on many sides—on many sides.” Is it bigotry to oppose the belief that non-white, non-Christians should be classified as second-rate citizens or sub-human? Charlottesville does not represent opposing but legitimate principles.
Not until Monday did Trump condemn white supremacy and hate groups by name—just as his American Manufacturing Council began to unravel in disgust. On Tuesday, he circled back and again defended the pro-statue protestors. “There are good people on both sides,” Trump said.
Two sides to every story? I once served as a juror on two criminal trials—a shooting and a stabbing—and a civil trial—a suit against a supermarket chain. These properly represented two sides to each story because jurors were mandated to decide the outcome based on facts. At no time did a judge suggest that any party deserved to be found guilty or innocent, or liable or not at fault, because of who or what they were.
In the criminal trials, the District Attorney’s office was required to make a case against the defendants’ actions, not their characters. In the civil case, the plaintiff’s attorney had to demonstrate wrongdoing by the company, not present an anti-corporate screed. The criminal trials led to convictions. The civil case was dismissed. The juries, after lengthy deliberation, based their decisions on the evidence. The characters and beliefs of all parties played no role in those decisions.
Donald Trump abhors facts. His statement about bigotry on both sides offered legitimacy to the grievances of neo-Nazis against Jews because Jews are, well, Jews. Likewise, he offered white supremacists of all stripes a measure of understanding. In doing so, he implied there must be a measure of truth behind their hatred of African Americans, East Asians, Latinos, South Asians—and Jews.
One could extend this kind of thinking to Hitler. Yes, he ordered the killing of six million Jews and millions of others. But he must have had his reasons. Should we thus tolerate statues of Hitler? By Trump’s logic later in the week, yes. After all, Hitler was a historical figure.
For centuries, American whites enslaved blacks. Weren’t slave owners simply capitalists promoting, like any good conservative, the South’s agricultural economy? Therefore, shouldn’t we maintain statues of Lee, Stonewall Jackson and Jefferson Davis as icons of a bygone, if misguided, culture? Trump also says yes to that.
Each week, I evaluate topics about which to write. With disturbing frequency, Donald Trump preempts them. I could ignore him. But how in good conscience can anyone overlook the moral chaos continually fomented by the White House? If Mr. Trump truly wishes to drain the swamp in Washington, he can resign and go back to flushing gold-plated toilets in Trump Tower.
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